2 Kings Chapter 5 · Verse 16
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
Original Language Analysis
חַי
liveth
H2416
חַי
liveth
Strong's:
H2416
Word #:
2 of 12
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
יְהוָ֛ה
As the LORD
H3068
יְהוָ֛ה
As the LORD
Strong's:
H3068
Word #:
3 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
4 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָמַ֥דְתִּי
whom I stand
H5975
עָמַ֥דְתִּי
whom I stand
Strong's:
H5975
Word #:
5 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
לְפָנָ֖יו
before
H6440
לְפָנָ֖יו
before
Strong's:
H6440
Word #:
6 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אִם
H518
אִם
Strong's:
H518
Word #:
7 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לָקַ֖חַת
I will receive
H3947
לָקַ֖חַת
I will receive
Strong's:
H3947
Word #:
8 of 12
to take (in the widest variety of applications)
וַיִּפְצַר
none And he urged
H6484
וַיִּפְצַר
none And he urged
Strong's:
H6484
Word #:
9 of 12
to peck at, i.e., (figuratively) stun or dull
Cross References
2 Kings 5:26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?2 Kings 3:14And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.2 Kings 5:20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.1 Kings 17:1And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.Daniel 5:17Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.